Missionary richard debbie hudson biography

Taylor's grueling work pace, both in China and abroad to England, the United States, and Canada on speaking engagements and to recruit , was carried on despite Taylor's poor health and bouts with depression. In it became too much, and he had complete physical and mental breakdown. The personal cost of Taylor's vision was high on his family as well: his wife Maria died at age 33, and four of eight of their children died before they reached the age of Between his work ethic and his absolute trust in God despite never soliciting funds, his CIM grew and prospered , he inspired thousands to forsake the comforts of the West to bring the Christian message to the vast and unknown interior of China.

Though mission work in China was interrupted by the communist takeover in , the CIM continues to this day under the name Overseas Missionary Fellowship International. Andy Olsen. The president plunged communities into fear, upended life for thousands of refugees, and moved to stop charities from helping immigrants already in the US.

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Hudson was distressed by the news. China Inland Missions was affected by the rebellion more than any other missions organization, with 58 missionaries and 21 children killed. That same year, Hudson broke down physically and mentally. This caused him to step down from being the director of China Inland Missions in Hudson continued to take short trips to China to check on the work being done by the missionaries of the Chinese Inland Missions.

On his eleventh trip in , he died in Zhenjiang where his first wife Maria, had died years earlier.

Missionary richard debbie hudson biography

His grave had been destroyed by the Cultural Revolution in the s. A Chinese church was later put on the site and a memorial set up in his honor. Even after Hudson died, the work he started continues on. Over the years, the work of Overseas Missionary Fellowship has been expanded from two countries to 19 countries. They work in countries such as North Korea and Cambodia, where many missionaries are restricted.

Hudson also influenced the work of other missionaries, including Amy Carmichael and CT Studd, would later become a missionary in China because of hearing Hudson speak. Your email address will not be published. This site uses Akismet to reduce spam. Learn how your comment data is processed. Skip to content. Return to God As a teenager, young Hudson turned away from God.

Outreach in England Hudson moved to a poor neighborhood in to prepare for China. No Funds In , The Chinese Evangelization Society did not have the funds to pay their missionaries, so Taylor resigned from the society. Hard Work Ethic Hudson worked hard, and he expected the other missionaries to do the same. Boxer Rebellion In , the Boxer Rebellion broke out.

Death Hudson continued to take short trips to China to check on the work being done by the missionaries of the Chinese Inland Missions. Legacy Even after Hudson died, the work he started continues on. Those last words — "after all I might go to China" — revealed the consuming obsession of his being. After further medical studies in London, he accepted appointment under the Chinese Evangelization Society and sailed on September 19, After a tempestuous voyage, and after the ship on two occasions was within a few feet of being wrecked, Shanghai was safely reached March 1, In China at last!

He was not there for his health or on a pleasure jaunt, but as Christ's ambassador. He plunged into the study of the language, on which he had made some progress in England and on shipboard. Now that he was at close grips with idolatry and superstition, he was almost overwhelmed by the enormity of the undertaking to which he had committed himself.

For many months he talked and preached with no evidence of results. What must he do to obtain success in his endeavors? Once again John came to his assistance. Taylor longed for the compassion of heart that issues in fervent and successful soul winning, and the words of Jesus, "Ask whatsoever ye will in my name," made it clear that prayer is the appointed means of obtaining a spiritual end.

The Divine sequence is illustrated in Psalm , verses 1 Petition for blessing, 2 Sowing in tears, 3 Reaping in joy. In other words, praying issues in concern or "weeping," and "weeping" in "reaping. While traveling by boat one day, Taylor entered into conversation with a Chinaman who had once visited England, where he went by the name of Peter.

The man listened attentively to the missionary's account of Christ's saving love and was even moved to tears, but refused the immediate acceptance of the proffered salvation. A little later, evidently in a mood of great despondency, Peter jumped overboard and sank. In agonized suspense Taylor looked around for assistance and saw close by a fishing boat with a dragnet furnished with hooks.

A man sank here and is drowning! When Taylor urged them to come at once and offered to pay them, they demanded to know how much. His offer of five dollars was refused. He then said: "Do come quickly and I will give you all the money I have — about fourteen dollars. Less than a minute was required to bring up the body but all efforts at resuscitation failed.

Life was extinct. To Hudson Taylor this incident was profoundly sad in itself and pathetic in its parabolic significance. Were not those fishermen guilty of the death of the Chinaman, in that they had the opportunity and means of saving him but refused to use them? Most assuredly they were guilty. Of how much sorer punishment, then, is he worthy who leaves the immortal soul to perish.

The Lord Jesus commands me, commands you: 'Go into all the world and preach the gospel to every creature. It is of no use for us to sing as we often do: 'Waft, waft ye winds the story. Oh, let us pray and let us labor for the salvation of China's unevangelized millions. Hudson Taylor believed that only by fervent prayer could the cold hearts of Christians be fanned into a flame of concern on behalf of a lost world for which Christ died.

After some years of unwearied labors, the servant of God found himself beset by a period of manifold disappointments and severe sorrows. A number of the workers were incapacitated by ill health, while others had died; some of the native converts had lapsed into sin and idolatry; and funds were very low. Instead of looking at circumstances, however, he thought of God as the One Great Circumstance and cried out to Him for blessing in the harvesting of souls.

He wrote to a fellow worker: "Pray on! Labor on! Do not be afraid of the toil or the cross. They will pay well. And so they did, in God's way and time. From the steps of the principal temple in Cheng-hsien, he preached long and earnestly to a crowd that gathered; and when from sheer weariness he could make himself heard no longer, he went farther up the hill to pour out his heart in intercession for China's multitudes, living, dying, without God and without hope.

A few nights later he found himself surrounded by a company of devout believers, who for long years shone as lights in a dark world. One of the converts was Mr. Nying, a proud Confucianist scholar, who became a Christian witness of great zeal and power. Another was Lao Kuen, transformed from being the terror of the town into a gentle, flaming evangel of Christ.

Another was the keeper of a gambling-den and house of ill-fame. Upon his conversion he banished the gambling-tables, emptied his house of bad characters, and turned his largest room into a chapel. Moreover, he had it cleaned and whitewashed before offering it, free of cost, as a place of worship. In faith believing, in prayer receiving, Taylor had been looking to Christ for souls.

He rejoiced in these miracles of grace and in the confidence that they were the first-fruits of a great harvest in that section of China. He had been asking and the answer in part had come, "that the Father might be glorified in the Son. Nothing else really mattered, for in His presence was adequate protection, abounding strength, and fullness of joy.

And he was convinced that this blessing, as all others, was included in the Saviour's "whatsoever" and obtained on the same condition-- "ask. Did that Presence ever fail him? We shall see. In the summer of their little Gracie, eight years old, idol of their hearts, fell critically ill. A few days earlier Gracie saw a man making an idol. Won't you tell him?

Later on she prayed most earnestly for the idol maker and for all the idol-making, idol-worshiping Chinese. Just a week later Gracie was dying. Their loss was overwhelming and the tempter whispered, "Your God has forsaken you. How we miss her sweet voice But He who said, 'I will never leave thee,' is with us The notorious bombardment of Canton by the British in produced a most serious crisis for the missionaries.

When the awful news of the bombardment reached the Cantonese in Ningo [i. Ningpo], their wrath knew no bounds and they immediately plotted the death of all foreigners in the city. Knowing that a number of foreigners met each Sunday night for worship in a certain house, the plotters arranged to surround the place one night and murder them all.

Hearing of the plot and that between fifty and sixty Portuguese had already been slain, the missionaries met to seek the protecting presence of the Most High and to hide under the shadow of His wings. At the very time they were praying the Lord was working. An unknown official came to their rescue and prevented the attack. The Protecting Presence heard their plea and failed them not in their hour of desperate need.

On July 7, , Mrs. Taylor gave birth to her sixth child — a son who lived only one week. Prostrated by cholera, the mother was in critical condition. She was only thirty-three. For twelve years she had been the light and joy of her husband's life, and the deep mutual love that bound their hearts together made unthinkable the thought of separation.

Yet the light of his life faded before his eyes and he was left alone to nurse his bitter sorrow. In the hour of crushing grief, was he alone? I am cast down but not forsaken. Jesus is my life and strength, and His bosom is my resting-place now and for ever. Consequently, he did not know how his own food would be supplied the very next day. But within twelve hours the Lord provided him four times the amount he had given away through an anonymous source.

That was one of several faith-building experiences Taylor had before he left England for China. En route to China for the first time, the ship on which Taylor sailed was trapped in a calm and carried forty miles off course by a strong current. The helpless vessel was in imminent danger of running aground on a sunken reef off the northern coast of Papua New Guinea.

Taylor led the four known Christians aboard the ship in imploring God to rescue them by sending a wind. He then went on deck and recommended to the incredulous first officer that the listless mainsail be let down in anticipation of the immediate answer to their prayers! Presently a wind did spring up and within minutes the ship was sailing safely back out to sea.