Callista eva wong biography
Internet Arcade Console Living Room. Open Library American Libraries. Search the Wayback Machine Search icon An illustration of a magnifying glass. Sign up for free Log in. It appears your browser does not have it turned on. Please see your browser settings for this feature. EMBED for wordpress. Want more? Advanced embedding details, examples, and help!
Her thoughts are filled with anxiety, and her senses are fatigued by constant excitement. She promotes pettiness in the name of benevolence, integrity, and culture so that she can display her skills and gain fame and recognition. See all Eva Wong's quotes ». Topics Mentioning This Author. Welcome back. Just a moment while we sign you in to your Goodreads account.
Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars. Taoism: An Essential Guide 3. Want to Read saving… Error rating book. The Shambhala Guide to Taoism 3. I'm going to seek out my own copy. A translation of various Taoist texts, but Eva Wong sure did pick a lot of boring ones. At best, there are some real nuggets of wisdom here that remind me a great deal of some of the stoic writers I have been reading lately.
At worst, you have to sit through the various types of ceremonies you must do throughout the year and what could go wrong if you do the wrong ceremony and how to position your body for sleep which is what I wanted to do through much of this book. Enlightenment is often considered a Buddhist doctrine in bodhi, an awakening to the true self, or in Hinduism, moksha, liberation from the cycle of birth and death, so in my studies of Eastern religions, I was surprised to find it so present in this book about Taoism, and am now going down the wormhole of how Taoism has influenced Zen Buddhism.
More to come from future books, but I thought as I read this book, all these passages are the Way the Tao , and I would read another and think, no, this epitomizes the Way, no this next one does also and I felt a deep love for this wisdom tradition as if this scripture was written on the stars in the deep sky of my heart. If we try to be water, we float on the ocean of being, living in harmony with nature, trusting the yin and yang and going with their flow.
One who understands the Great Way—great clarity, great virtue, great humility, and great courage—is called the Reservoir of Heaven. Pour wisdom into this reservoir, and it is never filled. Take wisdom from it, and it will not run dry. Yet this reservoir does not know where its source comes from. This oblivion is called hidden luminosity.
The outlook that forms the foundation of the art of being is free and easy wandering, a phrase from the Taoist classic Zhuangzi that refers to the playful journey of a completely liberated consciousness through the limitless expanse of the Tao. The enlightened person knows that the sky, the earth, the four directions, the breath of yin and yang, the moisture of rain and dew, and acts of virtue are all part of the greater scheme of things belonging to a universal harmonious order.
There are many species of trees, but they are all the same in the eyes of the Tao. Different nations have different customs, but to the Tao they are one large family of people. Everything in the universe is connected. It is said that seeing the flight of ravens and hearing the sound of flutes can conjure images of the frontier. When clouds gather, rain will fall.
When moisture penetrates the earth, it becomes one with the soil. Cloud, rain, water, and soil respond to one another not because they have certain skills but because they are part of the natural way of things. Focus on differences, and things in proximity will feel distant The spirit is the well of intelligence. If its source is clear, intelligence will be clear.
If intelligence is bright, the heart will be peaceful. Troubled waters cannot produce clear reflections, but the surface of calm waters will image everything clearly. The cycles of inhalation and exhalation are intimately tied to the interactive exchange between the vapors of the sky and the earth and the vapors of the body. The nostrils and the mouth are the orifices where the primordial vapors of the sky and the earth enter the human body.
Primordial vapor enters the body as the subtle breath, which is soft and elusive. To absorb the vapors of the sky and the earth, inhalation and exhalation must be natural and not forced. Only in this way can the vapors of the sky and the earth enter the body to nourish the internal organs. If we are in tune with the breath of the sky and the earth, we will be able to resonate with the breath of life.
It is easy to understand the Tao but difficult to believe in it. It is easy to believe in the Tao but difficult to act according to its principles. It is easy to act according to the principles of the Tao but difficult to embrace the Tao. It is easy to embrace the Tao but difficult to stand firm in it. If you are able to still your thoughts and maintain peace and simplicity, the Tao will naturally emerge within.
Cultivating the Tao begins with valuing life. We need to nourish our spirit and life energy, stay connected to the source of life, and not let the primordial life force within dissipate. Embrace the subtleties of the action and nonaction of consciousness and intuit the true nature of their arising and Let the natural openness of consciousness emerge and expand.
Emptiness without brightness will only stifle the natural Before heaven and earth were formed, all things were undifferentiated and united with the Tao. Then the clear and the muddy separated. The clear formed the sky, and the muddy formed the earth. The four seasons came into being, and yin and yang emerged. Because they learn from teachers who are timeless, they can penetrate and understand everything.
Listen to the advice of the enlightened ones, for they teach you the meaning of right action. Use gratitude as your guide, and you will have enough to live in the world. In a clear pool, mud settles at the bottom. However, it takes only a small ripple to churn up the mud and destroy the stillness. Consciousness is like a pool of water. It is easy to be stirred up by events in the world, but it is difficult to be clear and still.
Sages are like a light that does not dazzle and a scene that is not busy. They model themselves after the Tao and follow what is natural. Mushrooms that sprout in the morning and die at noon do not know twilight, and insects that live only in summer can never experience autumn and winter. Only when you can merge with the limitless will you understand what it means to have no boundaries.
Only when you can renew yourself with the cycles of the seasons will you understand what it means not to be bound by time. The Great Way cannot be named. Great clarity is never spoken, great virtue is not forced, great humility is not modest, and great courage does not attack.
Callista eva wong biography
If the Way is conceptualized, it is not the Way. If clarity is put into discourse, it is no longer clear. If virtue has a standard, it cannot be universal. If humility is constrained by guidelines, it is no longer sincere. There was a huge tree standing in a mountain forest.